Saturday, January 21. 2012
Amos 4 - 1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
- 2The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.
- 3And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.
- 4Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
- 5And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.
- 6And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.
- 7And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
- 8So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.
- 9I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.
- 10I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.
- 11I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.
- 12Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.
- 13For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.
- Three cities of Israel had become religious centers and places of pilgrimage: Bethel, Gilgal and Beersheba. What is intriguing is that, even in their spiritual indifference, the Israelites loved to go to church! Since Amos indicates that their social lives may have revolved around the church, their purely social, not religious, motives may have been the problem.
- This is intriguing in light of Laodiceanism. God says, "You may be coming to church regularly and enjoying it, but while you are there, you are sinning!" The scriptures are unclear about what the exact sins were. They may have been breaking the Sabbath somehow, or they may have been indifferent to the messages they heard. What their sins were makes no difference because God's judgment of their show of religion is that their hearts were not in it.
- Transgress in verse 4 means rebellion, not just sin. As we have seen, God considered Israel's syncretistic approach to religion to be an outright rejection of His way of life.
- Amos is speaking sarcastically when he suggests that the people sacrifice and tithe more often. "If you bring your tithes every three days (NKJV, AMP) instead of every three years," he says, "maybe your god, Baal, will respond." This sounds somewhat like Elijah's sarcastic comments in I Kings 18:27.
- Amos mentions "leaven" in verse 5. Leaven was not allowed to be in any sacrifice: "No grain offering which you bring to the LORD shall be made with leaven, for you shall burn no leaven nor any honey in any offering to the LORD made by fire" (Leviticus 2:11). Only one offering, the wave loaves on Pentecost, was made with leaven (Leviticus 23:17). A sin offering preceded the offering of the wave loaves, the leavening in them representing the sins still in the congregation of Israel.
- Here, Amos' sarcasm continues. The Israelites might as well have been making all their sacrifices with leaven because all their traditions, doctrines, customs, and religious duties were nothing but vanity. Even though they were sincere in doing them, they were nevertheless a leaven brought in from the world. In like manner, Jesus tells us to beware of the leaven of the Pharisees and Sadducees (Matthew 16:6-12), that is, of their doctrine and their traditions.
- Even a quick glance at modern religious practices reveals how thoughtlessly people accept the doctrines and traditions they have learned—without proving them. Millions of sincere people attend church every week, celebrate the holidays, and send their children to church schools without ever proving their beliefs. They sing in the choir and donate generously when the plate is passed, but they do not really know—have an intimate relationship with—the God they worship. They just blindly accept the leaven they were taught while growing up.
John W. Ritenbaugh
Sunday, January 8. 2012
What is wrong with the land of America today? We Must Wake up Church 1. We are a land that has went our own way.
2. We have turned away from God. 3. We have drove God away from all we do. 4. God is not allowed in the school, government, anywhere in our country any more. 5. We are seekers of pleasure more than seekers of God. When things are good We tell God... Not now God... We push Him away over and over.. Not now God... And when we really need Him... that's when we want him In the terrible accident?? God where are you??? God I need you!! Where are you God?? Help Me GOD!!! it's us the church turning his house into the world we act like the world!! talk like the world!! Look like the world!!
What is wrong in America today? what has happened? It's because me and you are not turning from our wicked ways!!!
We are not humbling ourselves daily seeking him and begging God to heal our land and change it!!!
How can we fix America? We should humble ourselves, turn to God, Pray for our land to be healed it's that simple. Gods says in 2 Chron. 7:14 if we do this HE WILL HEAL OUR LAND!! 2 Chronicles 7:14 (KJV) 14 If my people, which are called by my name (The Church), shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. We are a land that has went astray.
we are a land that's turned to her own way
all of us like sheep have we gone astray no doubt we that sit in the church are to blame because most of our country has never heard his name the name above all people and kings more precious than our possessions and things. He should be all that matters to me
His face is what I should seek to see. we should tell them of the old story
about king Jesus and his glory but, no matter how far we stray
Lord Jesus, can always save the day because, he can still save a wretch like me. Isaiah 53:6 (KJV) 6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Saturday, January 7. 2012
COLOSSIANS CHAPTER 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. There is a philosophy which rightly exercises our reasonable faculties; a study of the works of God, which leads us to the knowledge of God, and confirms our faith in him.
But there is a philosophy which is vain and deceitful; and while it pleases men's fancies, hinders their faith: such are curious speculations about things above us, or no concern to us. Those who walk in the way of the world, are turned from following Christ. We have in Him the substance of all the shadows of the ceremonial law. All the defects of it are made up in the gospel of Christ, by his complete sacrifice for sin, and by the revelation of the will of God. To be complete, is to be furnished with all things necessary for salvation. By this one word "complete," is shown that we have in Christ whatever is required. By M Henry
Thursday, January 5. 2012
Should I have an abortion Lets see what God says about it. first a little rant from me about it with scriptures below. First... Abortion is Just Murder... I don't care how you look at it. It is a child inside of you, It is a human being. Pro-Choice is not a choice... the child inside has no choice!! it is just murdered... For those that say it's my body well the body inside of your body is not your body... it is your child... your baby!! The scriptures say that your body is the holy temple of God and that we were BOUGHT with a price and our bodies are NOT OUR OWN. 1 Corinthians 6:19-20(KJV) 19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. so in a nut shell abortion is the murder/killing of your child/baby in the holy temple of God (your body) the devil is still alive and well destroying lives. I was almost aborted by my mom please watch http://www.youtube.com/watch?v=1Oso8P56W4g Thou shall not kill - Exodus 20:13
Sunday, January 1. 2012
Song of Solomon 1:4 (KJV) 4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee. We will be glad and rejoice in thee. We will not open the gates of the year to the dolorous notes of the sackbut, but to the sweet strains of the harp of joy, and the high sounding cymbals of gladness. "O come, let us sing unto the Lord: let us make a joyful noise unto the rock of our salvation." We, the called and faithful and chosen, we will drive away our griefs, and set up our banners of confidence in the name of God. Let others lament over their troubles, we who have the sweetening tree to cast into Marah's bitter pool, with joy will magnify the Lord. Eternal Spirit, our effectual Comforter, we who are the temples in which thou dwellest, will never cease from adoring and blessing the name of Jesus. We will, we are resolved about it, Jesus must have the crown of our heart's delight; we will not dishonour our Bridegroom by mourning in his presence. We are ordained to be the minstrels of the skies, let us rehearse our everlasting anthem before we sing it in the halls of the New Jerusalem. We will be glad and rejoice: two words with one sense, double joy, blessedness upon blessedness. Need there be any limit to our rejoicing in the Lord even now? Do not men of grace find their Lord to be camphire and spikenard, calamus and cinnamon even now, and what better fragrance have they in heaven itself? We will be glad and rejoice in Thee. That last word is the meat in the dish, the kernel of the nut, the soul of the text. What heavens are laid up in Jesus! What rivers of infinite bliss have their source, aye, and every drop of their fulness in him! Since, O sweet Lord Jesus, thou art the present portion of thy people, favour us this year with such a sense of thy preciousness, that from its first to its last day we may be glad and rejoice in thee. Let January open with joy in the Lord, and December close with gladness in Jesus.
2 Timothy 3:1-13 (KJV) 1This know also, that in the last days perilous times shall come. 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5Having a form of godliness, but denying the power thereof: from such turn away. 6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7Ever learning, and never able to come to the knowledge of the truth. 8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was. 10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13But evil men and seducers shall wax worse and worse, deceiving, and being deceived. Matt. 24:12 And because iniquity shall abound, the love of many shall wax cold. Understanding the word translated "love" is a vital first step. It is the well-known Greek word agape, the love that people have only because God has given it to them (Romans 5:5; II Timothy 1:7; I John 2:5; 4:7-8). The people whose agape love is growing cold must have had it in the first place, so it refers to those whom God has called into a relationship with Him (John 6:44). It is important to differentiate between this agape love and the other types of love mentioned in the Bible. Phileo love means "to be a friend to" or "to be fond of" a person or object, indicating "having affection for," whereas Strong's Concordance notes that agape "is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety" (emphasis ours). Similarly, philadelphia love means "fraternal affection" or "brotherly love." Agape love, though, is manifested first toward God, because it is a dutiful, submissive, obedient love, one that does what is right regardless of how a person feels about it. In other words, agape love has a moral core rather than an emotional one. The Bible shows that, in general, we show agape love to the Father through our obedience and submission, especially to His law (John 14:15-23; 15:10; I John 2:5; 5:2-3; II John 6). We show agape love to each other through sacrifice, just as Jesus' example of love—to those around Him and to us—was through sacrifice (John 13:34; 15:12-13; Romans 13:8-10; Galatians 5:13; Ephesians 5:2, 25; I John 3:16, 18; 4:9-12). The meaning of Matthew 24:12, then, is that agape love will grow cold because of lawlessness, even though there may still be brotherly love, kindness, and human affection. Remember, we show agape love to God through obedience—the opposite of lawlessness—so when disobedience increases, agape grows cold. An example of this appears in the letter to the Ephesians, where Jesus says that they had left their first love—their first agape—and He commands them to repent (Revelation 2:4-5), that is, to turn away from their lawlessness. When there is compromise, or the setting aside of God's standard of righteousness and holiness, then the submissive love toward God and the sacrificial love toward man will begin to grow cold. It is a simple cause-and-effect relationship. In this prophecy, Jesus Christ is describing an ongoing breakdown in the relationship with God. Since that most important relationship is the source of agape love, if it is waning, then it will be evident in other relationships. A symptom may be that sacrificial love toward other people is decreasing, but the real cause is that the relationship with God is cooling off. A cause of this deterioration is found in the preceding verse: "Then many false prophets will rise up and deceive many" (Matthew 24:11). While a true prophet always upholds God's law (Deuteronomy 13:3-4; Isaiah 8:19-20; Romans 8:7), a false prophet is willing to compromise with God's standard of holiness when it suits him. Those following a false teacher will likewise slide into lawlessness, becoming separated from God (Isaiah 59:1-3). David C. Grabbe
Saturday, December 31. 2011
"In the last day, that great day of the feast, Jesus stood and cried, saying, if any man thirst, let him come unto me and drink." - John 7:37 Patience had her perfect work in the Lord Jesus, and until the last day of the feast he pleaded with the Jews, even as on this last day of the year he pleads with us, and waits to be gracious to us. Admirable indeed is the longsuffering of the Saviour in bearing with some of us year after year, notwithstanding our provocations, rebellions, and resistance of his Holy Spirit. Wonder of wonders that we are still in the land of mercy! Pity expressed herself most plainly, for Jesus cried, which implies not only the loudness of his voice, but the tenderness of his tones. He entreats us to be reconciled. "We pray you," says the Apostle, "as though God did beseech you by us." What earnest, pathetic terms are these! How deep must be the love which makes the Lord weep over sinners, and like a mother woo his children to his bosom! Surely at the call of such a cry our willing hearts will come. Provision is made most plenteously; all is provided that man can need to quench his soul's thirst. To his conscience the atonement brings peace; to his understanding the gospel brings the richest instruction; to his heart the person of Jesus is the noblest object of affection; to the whole man the truth as it is in Jesus supplies the purest nutriment. Thirst is terrible, but Jesus can remove it. Though the soul were utterly famished, Jesus could restore it. Proclamation is made most freely, that every thirsty one is welcome. No other distinction is made but that of thirst. Whether it be the thirst of avarice, ambition, pleasure, knowledge, or rest, he who suffers from it is invited. The thirst may be bad in itself, and be no sign of grace, but rather a mark of inordinate sin longing to be gratified with deeper draughts of lust; but it is not goodness in the creature which brings him the invitation, the Lord Jesus sends it freely, and without respect of persons. Personality is declared most fully. The sinner must come to Jesus, not to works, ordinances, or doctrines, but to a personal Redeemer, who his own self bare our sins in his own body on the tree. The bleeding, dying, rising Saviour, is the only star of hope to a sinner. Oh for grace to come now and drink, ere the sun sets upon the year's last day! No waiting or preparation is so much as hinted at. Drinking represents a reception for which no fitness is required. A fool, a thief, a harlot can drink; and so sinfulness of character is no bar to the invitation to believe in Jesus. We want no golden cup, no bejewelled chalice, in which to convey the water to the thirsty; the mouth of poverty is welcome to stoop down and quaff the flowing flood. Blistered, leprous, filthy lips may touch the stream of divine love; they cannot pollute it, but shall themselves be purified. Jesus is the fount of hope. Dear reader, hear the dear Redeemer's loving voice as he cries to each of us, "IF ANY MAN THIRST, LET HIM COME UNTO ME AND DRINK." Charles Spurgeon
Ephesians 2:8-9 (KJV) 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9Not of works, lest any man should boast. As a sinner we must come to Jesus, not to our works, ordinances, doctrines or traditions of men, but to a pers...onal Redeemer Jesus, who his own self bare our sins in his own body on the tree.
The bleeding, dying, rising Saviour, is the only star of hope to a wretched sinner like me. Oh, for the grace to come and drink, before the sun sets upon the year's last day!
No waiting or preparation is so much as hinted at. God's Grace represents a reception for which no fitness is required. A fool, a thief, a harlot, a murderer can be saved by Gods grace; and so sinfulness of character is no bar to the invitation to believe in Jesus. Mark 2:17 (KJV) 17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
Jesus is the our fount of hope.
Dear friends, hear the dear Redeemer's loving voice as he cries to each of us,
I WANT U NOW
Dear Friends, would you come to Jesus Now?
Wednesday, December 28. 2011
Matthew 10:34 (KJV) 34Think not that I am come to send peace on earth: I came not to send peace, but a sword. The Christian will be sure to make enemies. It will be one of his objects to make none; but if to do the right, and to believe the true, should cause him to lose every earthly friend, he will count it but a small loss, since his great Friend in heaven will be yet more friendly, and reveal himself to him more graciously than ever. O ye who have taken up his cross, know ye not what your Master said? "I am come to set a man at variance against his father, and the daughter against her mother; and a man's foes shall be they of his own household." Christ is the great Peacemaker; but before peace, he brings war. Where the light cometh, the darkness must retire. Where truth is, the lie must flee; or, if it abideth, there must be a stern conflict, for the truth cannot and will not lower its standard, and the lie must be trodden under foot. If you follow Christ, you shall have all the dogs of the world yelping at your heels. If you would live so as to stand the test of the last tribunal, depend upon it the world will not speak well of you. He who has the friendship of the world is an enemy to God; but if you are true and faithful to the Most High, men will resent your unflinching fidelity, since it is a testimony against their iniquities. Fearless of all consequences, you must do the right. You will need the courage of a lion unhesitatingly to pursue a course which shall turn your best friend into your fiercest foe; but for the love of Jesus you must thus be courageous. For the truth's sake to hazard reputation and affection, is such a deed that to do it constantly you will need a degree of moral principle which only the Spirit of God can work in you; yet turn not your back like a coward, but play the man. Follow right manfully in your Master's steps, for he has traversed this rough way before you. Better a brief warfare and eternal rest, than false peace and everlasting torment.
Wednesday, December 21. 2011
2 Corinthians 12:9 (KJV) 9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. If none of God's saints were poor and tried, we should not know half so well the consolations of divine grace. When we find the wanderer who has not where to lay his head, who yet can say, "Still will I trust in the Lord;" when we see the pauper starving on bread and water, who still glories in Jesus; when we see the bereaved widow overwhelmed in affliction, and yet having faith in Christ, oh! what honour it reflects on the gospel. God's grace is illustrated and magnified in the poverty and trials of believers. Saints bear up under every discouragement, believing that all things work together for their good, and that out of apparent evils a real blessing shall ultimately spring--that their God will either work a deliverance for them speedily, or most assuredly support them in the trouble, as long as he is pleased to keep them in it. This patience of the saints proves the power of divine grace. There is a lighthouse out at sea: it is a calm night--I cannot tell whether the edifice is firm; the tempest must rage about it, and then I shall know whether it will stand. So with the Spirit's work: if it were not on many occasions surrounded with tempestuous waters, we should not know that it was true and strong; if the winds did not blow upon it, we should not know how firm and secure it was. The master-works of God are those men who stand in the midst of difficulties, stedfast, unmoveable,-- "Calm mid the bewildering cry, Confident of victory." He who would glorify his God must set his account upon meeting with many trials. No man can be illustrious before the Lord unless his conflicts be many. If then, yours be a much-tried path, rejoice in it, because you will the better show forth the all-sufficient grace of God. As for his failing you, never dream of it--hate the thought. The God who has been sufficient until now, should be trusted to the end.
Friday, December 9. 2011
Romans 8:12 (KJV) 12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. As God's creatures, we are all debtors to him: to obey him with all our body, and soul, and strength. Having broken his commandments, as we all have, we are debtors to his justice, and we owe to him a vast amount which we are not able to pay. But of the Christian it can be said that he does not owe God's justice anything, for Christ has paid the debt his people owed; for this reason the believer owes the more to love. I am a debtor to God's grace and forgiving mercy; but I am no debtor to his justice, for he will never accuse me of a debt already paid. Christ said, "It is finished!" and by that he meant, that whatever his people owed was wiped away forever from the book of remembrance. Christ, to the uttermost, has satisfied divine justice; the account is settled; the handwriting is nailed to the cross; the receipt is given, and we are debtors to God's justice no longer. But then, because we are not debtors to our Lord in that sense, we become ten times more debtors to God than we should have been otherwise. Christian, pause and ponder for a moment. What a debtor thou art to divine sovereignty! How much thou owest to his disinterested love, for he gave his own Son that he might die for thee. Consider how much you owe to his forgiving grace, that after ten thousand affronts he loves you as infinitely as ever. Consider what you owe to his power; how he has raised you from your death in sin; how he has preserved your spiritual life; how he has kept you from falling; and how, though a thousand enemies have beset your path, you have been able to hold on your way. Consider what you owe to his immutability. Though you have changed a thousand times, he has not changed once. Thou art as deep in debt as thou canst be to every attribute of God. To God thou owest thyself, and all thou hast--yield thyself as a living sacrifice, it is but thy reasonable service.
Wednesday, December 7. 2011
Luke 17:26-27 (KJV) 26And as it was in the days of Noe, so shall it be also in the days of the Son of man. 27They did eat, they drank, they married wives, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. fifteen similarities between their age and ours: a. preoccupation with physical appetites (LK. 17:27) b. rapid advances in technology (Gen. 4:22) c. grossly materialistic attitudes and interests (Lk. 17:28) d. uniformitarian philosophies (Heb. 11:7; 2 Pet. 3:3-6) 2 Peter 3:3-6 (KJV) 3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6Whereby the world that then was, being overflowed with water, perished: e. inordinate devotion to pleasure and comfort (Ge. 4:21) f. no concern for in either belief or conduct (2 Pet. 2:4; Jude 1:15) g. disregard for the sacredness of the marriage relationship (Matthew 24:38) Matthew 24:38 (KJV) 38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, h. rejection of the inspired word of God (2 Pet. 2:1) 2 Peter 2:1 (KJV) 1But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. i. poulation explosion (Gen. 6:1, 11) j. widespread violence (Gen. 6:11; Gen. 6-13) Genesis 6:11-13 (KJV) 11The earth also was corrupt before God, and the earth was filled with violence. 12And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. 13And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. k. corruption through society (Gen. 6-12) l. preoccupation with illicit sex activity (Gen. 4:19; Gen. 6:2) Genesis 4:19 (KJV) 19And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
Genesis 6:2 (KJV) 2That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
m. widespread words and thoughts of blasphemy (Jude 1:15) n. organized satanic activity (Gen. 6:1-4) o. promulgation of systems and movements of abnormal depravity (Gen. 6:5, 12)
Tuesday, December 6. 2011
Job 1:9 (KJV) 9Then Satan answered the LORD, and said, Doth Job fear God for nought? This was the wicked question of Satan concerning that upright man of old, but there are many in the present day concerning whom it might be asked with justice, for they love God after a fashion because he prospers them; but if things went ill with them, they would give up all their boasted faith in God. If they can clearly see that since the time of their supposed conversion the world has gone prosperously with them, then they will love God in their poor carnal way; but if they endure adversity, they rebel against the Lord. Their love is the love of the table, not of the host; a love to the cupboard, not to the master of the house. As for the true Christian, he expects to have his reward in the next life, and to endure hardness in this. The promise of the old covenant was prosperity, but the promise of the new covenant is adversity. Remember Christ's words--"Every branch in me that beareth not fruit"--What? "He purgeth it, that it may bring forth fruit." If you bring forth fruit, you will have to endure affliction. "Alas!" you say, "that is a terrible prospect." But this affliction works out such precious results, that the Christian who is the subject of it must learn to rejoice in tribulations, because as his tribulations abound, so his consolations abound by Christ Jesus. Rest assured, if you are a child of God, you will be no stranger to the rod. Sooner or later every bar of gold must pass through the fire. Fear not, but rather rejoice that such fruitful times are in store for you, for in them you will be weaned from earth and made meet for heaven; you will be delivered from clinging to the present, and made to long for those eternal things which are so soon to be revealed to you. When you feel that as regards the present you do serve God for nought, you will then rejoice in the infinite reward of the future.
Thursday, December 1. 2011
As I think back to the Time after hurricane Ike and even though we lost pretty much everything. Gods extended his hand to me I climbed in and he carried me through these rough time. I had to remember God is bigger than the storm... I'm glad I kept my eyes on God and not the storm. I think of the psalm verses in Psalm 107:24-29 that would fit in a huricane Ike situation. This is one of my Hurricane Ike verses the Lord gave me. 24These see the works of the LORD, and his wonders in the deep. 25For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof. 26They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. 27They reel to and fro, and stagger like a drunken man, and are at their wit's end. 28Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. 29He maketh the storm a calm, so that the waves thereof are still. He raised a storm but I was in his hand... safe, secure and with a peace that only he can provide... Thank you Lord! But most important these word of praise to my Lord... that we would praise Him in Good or Bad times. "O that men would praise the Lord for his goodness, and for his wonderful works to the children of men." Psalm 107:8 If we complained less, and praised more, we should be happier, and God would be more glorified. Let us daily praise God for common mercies--common as we frequently call them, and yet so priceless, that when deprived of them we are ready to perish. Let us bless God for the eyes with which we behold the sun, for the health and strength to walk abroad, for the bread we eat, for the raiment we wear. Let us praise him that we are not cast out among the hopeless, or confined amongst the guilty; let us thank him for liberty, for friends, for family associations and comforts; let us praise him, in fact, for everything which we receive from his bounteous hand, for we deserve little, and yet are most plenteously endowed. But, beloved, the sweetest and the loudest note in our songs of praise should be of redeeming love. God's redeeming acts towards his chosen are forever the favourite themes of their praise. If we know what redemption means, let us not withhold our sonnets of thanksgiving. We have been redeemed from the power of our corruptions, uplifted from the depth of sin in which we were naturally plunged. We have been led to the cross of Christ--our shackles of guilt have been broken off; we are no longer slaves, but children of the living God, and can antedate the period when we shall be presented before the throne without spot or wrinkle or any such thing. Even now by faith we wave the palm-branch and wrap ourselves about with the fair linen which is to be our everlasting array, and shall we not unceasingly give thanks to the Lord our Redeemer? Child of God, canst thou be silent? Awake, awake, ye inheritors of glory, and lead your captivity captive, as ye cry with David, "Bless the Lord, O my soul: and all that is within me, bless his holy name." Let the new month begin with new songs.
Monday, November 28. 2011
Isaiah 63:1King James Version (KJV) Isaiah 631Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.By the words "to save" we understand the whole of the great work of salvation, from the first holy desire onward to complete sanctification. The words are multum in parro: indeed, here is all mercy in one word. Christ is not only "mighty to save" those who repent, but he is able to make men repent. He will carry those to heaven who believe; but he is, moreover, ...mighty to give men new hearts and to work faith in them. He is mighty to make the man who hates holiness love it, and to constrain the despiser of his name to bend the knee before him. Nay, this is not all the meaning, for the divine power is equally seen in the after-work.
The life of a believer is a series of miracles wrought by "the Mighty God." The bush burns, but is not consumed. He is mighty to keep his people holy after he has made them so, and to preserve them in his fear and love until he consummates their spiritual existence in heaven.
Christ's might doth not lie in making a believer and then leaving him to shift for himself; but he who begins the good work carries it on; he who imparts the first germ of life in the dead soul, prolongs the divine existence, and strengthens it until it bursts asunder every bond of sin, and the soul leaps from earth, perfected in glory. Believer, here is encouragement.
Art thou praying for some beloved one? Oh, give not up thy prayers, for Christ is "mighty to save." You are powerless to reclaim the rebel, but your Lord is Almighty. Lay hold on that mighty arm, and rouse it to put forth its strength. Does your own case trouble you?
Fear not, for his strength is sufficient for you. Whether to begin with others, or to carry on the work in you, Jesus is "mighty to save;" the best proof of which lies in the fact that he has saved you. What a thousand mercies that you have not found him mighty to destroy!
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